The BBFC are currently in the process of consulting with the public about film classification guidelines in order to review those previously published in 2014 and issue new guidelines in early 2019. In his keynote address at the annual 'How safe are our children?' NSPCC conference last week, BBFC director David Austin shared some initial results of the current consultation and suggested that the revised guidelines would likely become stricter in order to reflect the increased increased public concern about scenes of rape and sexual violence. We are seeking short (1000-2000 word) articles, interviews, discussions, video essays or other content that address the politics of sexual violence as it relates to the screen and screen cultures in the current climate.
Review of Troubled Everyday: The Aesthetics of Violence and the Everyday in European Art Cinema by Alison Taylor. Edinburgh University Press, 2017. Review by Alice Haylett Bryan, King's College London, UK. So often European extreme cinema is spoken about in terms of shock, spectacle and provocation that we forget that the narratives of many of these films are grounded in the everyday, and even the banal. In her book Troubled Everyday, Alison Taylor addresses this oversight, carrying out a formal analysis of a range of films such as Michael (Markus Schleinzer and Kathrin Resetarits 2011), Twentynine Palms (Bruno Dumont 2003) and I Stand Alone/Seul contre tous (Gaspar Noé 1998) in order to reframe the extreme through its relationship with the quotidian. Taylor argues that it is the tension between extremity and the ordinary that gives these films their affective power, a tension that refuses clear-cut meaning and hermeneutic closure, and spills out beyond the screen as part of their intrusive viewing experience.
Publication announcement for new article - Sexual Violence in Serial Form: Breaking Bad Habits on TV by Stuart Joy
by Carol Siegel, Washington State University Vancouver, US. As many people who are part of or at least conversant with BDSM communities have pointed out, the Fifty Shades novel and film series is not about the consensual sex that they practice. In such communities the masochist is not only generally truly in control of the situation due to prior negotiation but, more importantly, because most BDSM practitioners identify as bottoms (i.e. masochists). As Gilles Deleuze explained in his landmark introduction to Sacher-Masoch’s 1870 novella Venus in Furs, sadism and masochism are distinct sexual systems.  In sadism the sadist's desire to control and hurt the partner is the driving force of an encounter. In the masochistic system, ‘the masochist's sadist’ concentrates on pleasing the partner and meeting that partner's needs for specific kinds of pleasurable pain. The sexual system of sadism is inherently patriarchal just as it is inherently about exerting power over a person who lacks the power to resist, while as many from Theodor Reik on have argued, the masochistic system is inherently anti-patriarchal because it strips away the ability of the powerful to control the subordinate by making a mockery of punishment.  If beatings don't daunt but instead delight then they can't be used to control. In contrast to this, Fifty Shades seems to be about the pleasures awaiting women who are willing to submit to the infliction of pain they don't enjoy in order to be loved, protected and (lavishly) financially supported.