by Lauren Rosewarne, University of Melbourne, Australia. The typical Christmas word cloud is filled with holly jolly words like wishes and faith and festiveness. Bethlehem, yuletide and snowflakes are likely included; a word with no place there is sex. Easter we could, perhaps, draw a bow long enough to recognise that with it being a season associated with rebirth and renewal, fertility might play a role. However, the birth that – in a roundabout way – led to the celebration of Christmas didn’t involve intercourse. Distinctly so. To stir sex into the season therefore, feels inappropriate. Christmas is about family and gift-giving and fat men clad in red; all the debauchery, seemingly, gets postponed to New Year. At least in theory.
by Colette Balmain, Kingston University, UK. In Screening Sex, Linda Williams insists on the double meaning of the verb to screen ‘as both concealment and revelation.’  While sex in US cinema is marked by a movement away from concealment toward revelation, in Japanese cinema screening sex is marked by an oscillation between concealment and revelation with the sight of the sex act classified as obscene and needing to be obscured from the gaze. Nowhere is this clearer than in eroductions (erotic productions) of the 1970s and 1980s and, in particular, within Nikkatsu’s Roman Porno. In this post, I consider the emergence of Roman Porno in 1971 and Nikkatsu’s recent rebooting of the genre in 2015 in order to chart the way in which the reboots demonstrate a shift in attitude towards screening sex, albeit maintaining that the conventions of female desire are filtered through the male directorial gaze.
by Donna Peberdy, Southampton Solent University, UK. Based on a 2005 ‘sound play’, Anomalisa (Charlie Kaufman and Duke Johnson 2015) is a stop motion puppet animation about a British self-help author who specialises in customer services yet struggles to make meaningful connections with other people. Inspired by a disorder called the Fregoli delusion, Michael (voiced by David Thewlis) sees everyone he meets as the same person (all voiced by Tom Noonan), which compounds his banal daily existence. At a conference, he meets Lisa (voiced by Jennifer Jason Leigh) and is immediately captivated by her physical and vocal differentness. In a world where everyone looks and sounds the same, Lisa is an anomaly: Anomalisa. Michael treats Lisa and her friend to some drinks before Michael and Lisa go back to Michael’s hotel room for a nightcap. Lisa reveals she has very low self-esteem and that it has been eight years since she was last intimate with someone, before Michael begins to kiss her and they have sex.
by Connor Winterton, University of Birmingham, UK. This article will briefly explore what the term ‘queer sex’ can mean, providing one example from a neo-queer film and the other from a more heterocentric film.
by Gary Needham, University of Liverpool, UK The 1974 film Born to Raise Hell was described by gay porn pioneer Fred Halstead as the best SM film he had ever seen and, more recently, by its current distributor as ‘the standard, the ultimate classic BDSM movie that all gay BDSM films are judged’. Rarely seen since the 1970s, the film was largely undocumented with the exception of Jack Fritscher’s interview with the film’s director Roger Earl in 1997 and has only recently seen the light of day.  My own interest in the film is around gay sexual cultures of the 1970s and the contiguous formal and political relations in representations of gay SM. This is also an attention to formal and sexual relations and the question of how sex is edited and, in turn, what (now) also gets ‘edited out’ through various cultural, political and legal policing in both representation and discourse. I want to claim Born to Raise Hell as an instance in which one can reassert the outlaw politics of homosexuality vis-à-vis contemporary queer theory, which, Tim Dean suggests, has become one of ‘institutional respectability by strategically distancing itself from the messiness of the erotic’.  Politically, we need to reassert the erotic in queer studies if it is to have any meaning for our actually lived lives. Recovering Born to Raise Hell from the 1970s seems to me a useful place to start ‘thinking sex’ again.
by Melissa Hair, Northumbria University, UK. The Diary of a Teenage Girl opens with a triumphant confession from 15-year-old protagonist Minnie (Bel Powley). ‘I had sex today, holy shit!’
Tainted Love: Screening Sexual Perversion, edited by Darren Kerr and Donna Peberdy, is the first critical anthology to offer extended analysis of the representation of sexual perversities on screen and will be published by I.B. Tauris August 2017. Interrogating the recent shift towards the mainstream in the cinematic representation of previously marginalised sexual practices, it challenges the discourses and … Continue reading Tainted Love: Screening Sexual Perversion